The Voice of Rhetoric

The Voice of Rhetoric Free Online Research Papers The role of rhetoric in the greater scheme of thought is incalculable. Rhetoric, including language and discourse, has provided a stage for the development of thought. The interdisciplinary development and practice of rhetoric is intertwined with thought, as one facet cannot be deemed causal to the other. From its beginnings, rhetoric has expanded from fundamental claims of truth to discourse of theories of language and cultural ideology. Discussion on the limitations of language to reflect truth is the enduring debate concerning the role of rhetoric. This paper will focus on three thinkers who utilized and displayed the importance of rhetoric beyond its surfaced role in oratory and persuasion: Aristotle of the classical period, St. Augustine of the medieval period, and Karl Marx of the modern period. A survey of the cultural and historical context is important, for rhetoric is incited and is driven by motive. The origins of rhetoric are inherently fixed to the history and culture of ancient Greece, specifically to Greek drama. The theater emerges our of dance routines. Performed in Athenian Theater of Dionysus, the dances were in celebration of the Greek god Dionysus during the religious festival Dionysia. The performers, usually women, would perform the ritual dances while wearing masks in order to convey emotion. One of the performers would address the audience. At this point emotional expression in the monologue would be emphasized and delivered clearly and eloquently so as to appeal to the audience, and therefore persuade them to understand and empathize with the issues presented (Ley 4-6). The content of the theater was usually a philosophical discussion about issues and struggles that seem to be unsolvable, but nevertheless inherent in one’s life. The dialogue of the actors became more apparent in the plays. Monologues shined through as what was said became more important than what was played out. The focus of content changed to include major events of transformations of the Greek culture, like the Persian Wars, developing a more political appeal to the discourse of the plays. From this logographers emerged who standardized the narratives in terms of story line and meter, like Homer in his account of the Trojan War. Like a monologue of the theater, the logographer used the tools of the actor. He was convincing in presentation and followed the familiar tale with descriptive terms that followed the rhythm of the narrative. When this skill of presenting persuasively became needed, these logographers taught others the techniques of presentation. When democracy emerged, presenting issues persuasively became a highly successful skill. The ones who practiced and learned the skill of persuasion were usually the ones who could afford the education. These students of persuasion became known as rhetoricians. The Persian war incited the development of Greek democracy. The democratic political system allowed the city-states of Greece to unite and work as a political force. No longer was society determined by the whims of an individual monarch, the people now decided how society functioned. From this the peasants and the farmers gained more political power. Participants of the democratic process would vote on issues presented by speakers to the polis. If the speaker wanted agreement by the polis, he had to be convincing and appealing; hence the need for rhetoric. The monologue, perfected in the theater, becomes a useful tool. Like the actors, the speaker used tools of rhetoric. One was expected to present oneself as one with the best intent for the people and appeal to the audience’s logic and emotion, in order to be persuasive. It is no surprise that the use of rhetoric, speaking persuasively, became synonymous with politicians. More specifically, these political rhetoricians were known as Sophists, who prided themselves in their knowledge of the world and their skill of persuasion. The Sophists were at the forefront of debate in the political sphere. They used their skill and knowledge against their opponents in an effort to persuade the audience to vote policy in favor of their display. If they were persuasive enough, their intent of the debate would become policy. Some, like philosophers Plato and Socrates, regarded the Sophists with disdain and claimed the Sophists were manipulative in their language and selfish in their intent. The clash between Plato and the Sophists, and rhetoric in general, is more a debate over the notion of truth. Plato valued philosophy and rationality and regarded rhetoric as covering up the truth. The Sophists, on the other hand, believed in a more humanistic principle where the world should be judged within the context of the human condition. Gorgias made full use of these principles, applying them to the style and utility of rhetoric. He was known for his Asiatic, poetic style and use of figures of speech. For Sophists like Gorgias, they regarded â€Å"the world in which man moves as nothing but a set of more or less emotional convictions† (Ijsseling 27). Gorgias and the Sophists exploited the persuasive nature of speech to move listeners through emotional appeal. Rationality had no room in their world of chaos. Language, like the world, was chaotic. The world was perceived by the Sophists as nothing more than a series of images and emotional convictions. Language was reflecting that chaos through its illusionary nature. In Gorgias’ Encomium to Helen, he argued the acts of the mythical heroin were due to this form persuasion; therefore, she was not to blame. In his construct of speech, he wants to show the deceptive nature of language and the power of language, which by its use justifies deception: â€Å" Speech is a powerful lord that with the smallest and most invisible body accomplishes most god-like works†¦I shall show how this is so† (35). He wants to display, through his rhetoric, that language does not lead to truth. The limitation of language is a recurring theme in the development of rhetoric. Aristotle’s philosophy is aimed at establishing universal truths. His approach differed from Plato, who believed that universal truth was separate from particular truths and discussion of the particular is focused upon its attempt to be like the universal. Instead, Aristotle observed universal truths in the particular. The particulars, according to Aristotle, had an essence of universal. By categorizing the particular in relation to the universal, Aristotle is putting a language to being. The relation of the particular to the universal, as well as the universal’s relationship to the particular, says something of the meaning to that truths; supporting one another to uphold the truth that gives them both meaning. Aristotle’s syllogism puts language to this philosophy of logic. The syllogism works logically by establishing a relationship between two premises, (a universal and a particular). Finding this relationship is finding knowledge that is reinforced by the universal and particular, all giving meaning to one another. Aristotle then applies the syllogism to practical knowledge, like ethics. The categorical syllogism changes from to dialectical syllogism in order to apply logic to the practical knowledge, something that is useful for man in his daily life. The dialectical syllogism addresses problems like how one should act and live, and what policies should be done by the state so we can live a good life. In its form, it remained logical like the categorical syllogism and retained the same sense of dialogue, with two premises and a conclusion; however, the premises and conclusion was left to interpretation. The first premise stated a universal truth or premise of how one should live, the second was a particular situation in relation to the universal premise. Because the subject matter dealt with abstract concepts of morals, the syllogism treats them like concrete, universal ideas to make them manageable for argument. Aristotle applied this same scientific methodology to rhetoric. Rhetorical syllogism, or enthymeme, argued from the particular to the conclusion and suppressing the universal. The universal premise is presupposed in the mind of the audience and there is no need to state it. By assuming the universal principle in one’s speech, the speaker creates credibility in the particular in showing agreement in the truth of that universal premise. The relationship between the two, in the persuaded conclusion, fit logically within these two truths and is better accepted as truth by the audience. Rhetoric is not classified as knowledge, but is subject to Aristotle’s classification. According to Aristotle, rhetoric is the counterpart to dialectic and a device to find knowledge. Oratory was synonymous with rhetoric; however, rhetoric entailed larger scope of disciplines beyond the act of speech delivery Rhetoric is defined in Aristotle’s The Art of Rhetoric as â€Å"the facility of observing in any given case the available means of persuasion† which is â€Å"fully persuaded when a thing has been demonstrated† (15). The art of rhetoric includes a theory of persuasive communication â€Å"in the context of a genuinely philosophical conception of rhetoric† (15). Aristotle is offering more to the technique of persuasion, beyond the emotional appeal practiced by the Sophist, by implementing an appeal to logos, as well as ethos and pathos. Aristotle insists that simple persuasion is not the function of rhetoric. As rational beings, more than emotion drives man. Rhetoric serves a particular function in the quest for knowledge, as seen in rhetorical logic in the form of enthymeme. The persuasive quality comes from its use of logos, pathos, and ethos. The extent of their use is determined by the need and context of the rhetoric. These needs are categorized by Aristotle as forensic, epideictic and deliberative, each serving a purpose considering the topic: (1) Deliberative: political speeches arguing for the policy of the future by providing information to support the greater good of the policy (2) Forensic: legal speeches, moving the audience to pass judgment (3) Epideictic: ceremonial and celebratory speeches that provide the audience with pleasure The extent to which the proofs and appeals, (logos, ethos, pathos), are implemented are dependent of which form of rhetoric is being used. The genre of rhetoric used becomes important in the further development of thought. To what extent rhetoric is used and for what purpose determines the affect and success rhetoric has in persuasion. The Medieval and Renaissance period provided no development of rhetoric by way of the political structure of society. Before these periods, during the decline of the Roman Republic and appearance of the Roman Empire, there was no widespread use and advancement. Democracy fostered the art of persuasion as people had to be enticed to agree upon a perspective. In this new environment, the art of persuasion was for some time limited to flattery and scholastic use. There was no sense of rhetoric by the medieval period. Christianity, by that time, had influenced every facet of educated society. Classical works of rhetoric and philosophy were demeaned as pagan literature, called â€Å"the food of the devil† and was no longer considered relevant. However, â€Å"most educated Christians were trained in rhetoric and †¦ acquainted with classical literature, the style and content of which impressed many with its almost incomparable beauty† (Ijsseling 41). The devices and characteristic of rhetoric proved useful for the development and operation Christian ideology. St. Augustine was a distinguished rhetorician, known for his style and role in early Christianity. Also educated in the classics, Augustine saw â€Å"rhetorical technique in itself is neither good nor bad, but all depends on the use to which it is put†¦[and] regarded rhetoric as entirely neutral; it may be blessing or a curse, since only the aim determines its value† (Ijsseling 43). However, the style of Christian rhetoric â€Å"must be lucid, simple, objective, serious, and biblically inspired† (Ijsseling 43-44). The use of rhetorical devices fit with the persuasive oratory of preaching the Gospel, but for Augustine, there was a differentiation between expression of truth and truth itself. Above being an accomplished rhetorician, Augustine considered himself a philosopher and theologian. Medieval rhetoricians like Augustine believed truth was determined by religious sources. He believed â€Å"one does not learn from another but from an ‘inner teacher’ from whom one receives instruction through introspection† (Ijsseling 44). Augustine is speaking of prayer, an inner dialogue between Christ and individual, with no agents between the two. This belief implies two important factors future thought: (1) the emergence in the concept of the individual, who can have a personal relationship with the divine; and (2) an ideological validation of absolute truth, which could be discovered through this relationship with the divine, within which language has limitations. In the greater scheme of medieval scholasticism, rhetoric was considered part of the trivium, alongside grammar and dialectics, but differentiated from the quadrivum, which included music, astronomy, geometry, and arithmetic. Instead of emphasis in philosophy, theology was considered most important. Rhetorical strategies were applied to Christian thought, and continued with limited use in the scholastic field and in praise of Christ. Rhetoric was used in exercises of reason and argumentation, as Scripture was subject to interpretation and application. There was not much development of rhetorical theory as much as rhetorical practice. The liberal arts education structure continued on into the Renaissance period, as did the philosophy. But what did change during this transition was a renewed sense of humanism and renewed sense of rhetorical style. As the economic force of early capitalism emerged, power began to shift. There was a lot of money to be made in the exchange of goods. The economic force of early capitalism was emerging, distributing power away from the church and monarchs, and towards port cities and city-states where this exchange of goods and idea was taking place. The Renaissance was marked with a cultural reinvigoration of goods and ideas, occurring most specifically in Italy. At the forefront of this cultural change were the Italian Humanists, who proved to be the new rhetoricians of the age. The Humanists saw medieval philosophy as loosing ties with political and social life. The art of rhetoric and applied principles had been isolated, away from political practice. They wanted to apply philosophy and rhetoric to the world beyond the walls of monasteries, â€Å"turning quite consciously to classical rhetoric for aesthetic and practical reasons† (Ijsseling 54). Their objective concerned the world of common man and his culture, in relation to these absolute truths like those presented by theology. Rhetoric, especially in the form of poetry, held great value by the Humanists. The invigoration of rhetoric, however, became overshadowed by the rational thought, which provided a basis for scientific development. The practice of rhetoric was again reduced to academics and social niceties, limited to style and delivery. Used primarily in etiquette, rhetoric and oratory proved useful for mercantilism as capitalist needed to create diplomatic relationships in business. The advent of the printing press shifted rhetoric from oral presentation to text. Rhetoric was largely ignored as the persuasion was limited by the overpowering format of text. Ideas had to be arranged formally and in a logical manner to fit within this new presentation. Rational thought proved more powerful than all. The scientific method was applied logically and showed the world as operating mechanistically through natural laws. By discovering this knowledge, man could now control these laws for their own utility, prompting invention and discovery. Rational thought was too overpowering to be undermined by the persuasion of language. Rhetoric was expected to appeal to the facilities of the mind by the emergence of a new sense of the individual and an understanding of the self. The scientist of the age wanted a new language, an objective language that would truthfully reflect these new ideas. The complex, eloquent language of rhetoric was to be erased, and instead, replaced with a new, simple language that appealed to the reason of man. This new rhetoric left behind the notion of persuasive technique and insisted upon itself to reflect the truth. But was this truth the actual truth of the world, or a reflection of a particular world made out to be universal? A handful of thinkers of the Modern age undermined the universal assumption of the modern thought. The development and establishment of capitalism occurred simultaneously with rational thought of science, and the reformation of the church, which up to that point held power over the ethical nature of society. Making full use of textual rhetoric, thinkers like Karl Marx argued the bourgeois class was based upon these universal assumptions, and upheld absolute truths by way of an ideology. According to Marx, relative concepts were made into concrete concepts. Superstructures were created to authenticate these concepts, and functioned to sustain power of one class in of society another. In German Ideology, Marx specifically attached the bourgeois ideas of property and the individual. According to Marx, to understand property as universal is to misunderstand its particular historically characteristics, which he shows within his five stages of historical materialism. The development into the capitalist labor structure consisted of â€Å"many different forms of ownership† (Marx 178), resulting in the subjugation of one class of economic producers by another class of property owners. The bourgeois and proletariat class identity was based on each class’s relation to the means of production. The hegemonic structure of society was interpreted as the natural, universal, and absolute process. According to Marx, ideology was created, maintained, and justified this social order. The bourgeois were articulate enough to define this understanding and had time and capital to exercise these rights of the individual, a concept, which Marx believed, they created for themselves. Marx argued the notion of the individual was an abstract concept Marx said was made concrete. Having its roots in development of the Christian doctrine that stressed an individual’s relationship with Christ, the source of all truth. and even further back to Platonic thought, the idea of the individual was further included to be a rational being who is logical in thought. This was supported by the superstructures like law, which favor the individual, a concept of this ideology. The created culture formed the universal and guaranteed particular rights to the individual. These truths were further supported by science, which was based upon natural laws within which the universe functioned. But most importantly, the concept of the individual effected the psyche of person: those of the bourgeois class were able to exercise the rights of the individual by fulfilling standards that, Marx argues, they created and therefore being an individual who is successful and cultured. The bourgeois identified with this individual as it was reinforced in society. On the other hand, the proletariat, as Marx argues, could not identify with this standard of the individual because of their relation to the means of production, which determined their class distinction. The means of production entailed exploitation of the lower classes by a higher class, which was deemed appropriate because of the individual’s right to choose employment and enter into contracts. The particular form these rights took was corrupted for those outside the bourgeois class. In the labor contract, the individual has the right to sign over his labor in exchange for capital. The bourgeois then use this individual’s labor to produce products, of which he makes a profit by attaching a value, another abstract concept made concrete. The fact the capitalist makes a profit, says Marx, shows that the laborer’s wage does not equal the value of his labor. If the laborer were given the true value of his labor, then the bourgeois would make no profit because the value of the product should be equal to the value of the labor used to product the product. This is exploitation of the proletariat by the bourgeois, says Marx. The ideology that created and maintained the capitalist system is the center of Marx’s critique. Its justification, apology, was based on the universal idea of the system. The system, in fact, is not universal but created by one class of people in order to preserve wealth and identity. This web, according to Marx, depended upon itself. Marx predicted this system would eventually implode as a revolution occurs when the contradiction between the means of production and social forces of classes comes to its final stage: communism, the end of historical materialism when there is no private ownership of property and no class distinctions. In his rhetoric, Marx was attacking the philosophical, economical, political history of modern society, and therefore threatening its validity. He insisted the truths of society was based on fact were not true, but made to be true in order to uphold capitalism and instilling power in bourgeois class. The notion of ideology was a radical claim. But the development of thought speaks for itself. Beginning with Aristotle’s syllogism in the classical period, concepts were treated as universal so particular issues could be related to their truth. The particular justified the universal as much as the universal justified the particular, building meaning and knowledge upon one another. In this context, the syllogism can be interpreted as the blue print for ideology. The superstructures Marx defined in his critique work in the same fashion, by way of the dialectical syllogism. Practical truths like those of religion and law were founded upon these abstract, but deemed universal, truths of concepts like that of the individual. The rhetoric of these institution echoes the rhetorical logic of the enthymeme. The universals were already assumed and one could logically infer the conclusion. Proven by its use, the role of rhetoric in facilitating the discourse of thought is the key factor within the precipitating formation of ideology and the limitation of language. Left to interpretation, language can change the meaning and can be manipulated to be whatever the user chooses. Language cannot reflect a truth and a reality that is dependent upon the changing forces of thought, just as thought cannot be defined by language. Aristotle. The Art of Rhetoric. Trans. H.C. Dawson-Tancred. London: Penguin, 2004. Gorgias. â€Å"Helen.† Readings from Classical Rhetoric. Ed. Patricia P. Matsen. Carbondale, IL: Southern Illinois University, 1990. Ijsseling, Samuel. Rhetoric and Philosophy in Conflict: A Historical Survey. The Hague: Martinus Nijhoff, 1976. Ley, Graham. A Short Introduction to the Ancient Greek Theater. Chicago: University of Chicago, 1991 Marx, Karl. â€Å"German Ideology.† Selected Writings. Ed. Lawrence H. Simon. Indianapolis: Hackett, 1994. Research Papers on The Voice of RhetoricAnalysis Of A Cosmetics AdvertisementCanaanite Influence on the Early Israelite ReligionAssess the importance of Nationalism 1815-1850 EuropeRelationship between Media Coverage and Social andWhere Wild and West MeetComparison: Letter from Birmingham and CritoQuebec and CanadaPETSTEL analysis of IndiaBringing Democracy to AfricaStandardized Testing

Ethical Theories, Principles, and Concepts Assignment

Ethical Theories, Principles, and Concepts - Assignment Example Medical staff may desist from helping patients in the event of occurrence of a disaster for fear of prosecution (Fremgen, 2009). The law provides a standard measure for an individual’s action and punishes lawbreakers. Whatever is punishable by law is immoral and unethical. However, the law permits actions such as manipulation and lying, which is morally offensive. The law set to regulate medical care aims at maintaining high standards of morality, which may not consider the anticipated good. Medical law and regulations allow for autonomy, which at times may make one make uninformed decision on a particular treatment procedure that could in turn affect the life of the patient and at times leading to loss of life. Some medical practices are justified in medical procedure  but are unethical and unethical. Therefore, the laws and regulations are a challenge other than a solution to the problem (Garrett, Baillie, & Garrett, 2010). The practice of medicine requires a proper understanding of the ethical philosophies and principles. The principals that safeguard it include among others the respect for autonomy. Autonomy provides the patient with the right to take well-informed independent choice without influence, and medical practitioners should obey the patient’s decisions. The principle provides for non-maleficence where the Hippocratic Oath applies (Fremgen, 2009). The doctor can only treat the patient according to what he or she knows best and avoid injuring the patient. The principle advocates for doing good to the patient. In this principle, the doctor must administer treatment to the patient without causing pain to the patient. Finally, the rule of justice must prevail. The medical care should be fair, reasonable, equitable and without preference (Fremgen, 2009). Utilitarianism is a philosophical theory that explains ethical practice to be for the good of the many.

Capacity Strategy Game Exercise Outline Example | Topics and Well Written Essays - 250 words

Capacity Strategy Game Exercise - Outline Example Building too much capacity and selling my product at a very low price would mean being in the red and paying out interest on accumulated debts during every period (Henderson 2008, p.16). I think that the capacity cost (at GBP 10 per period) is relatively low, and therefore once I have put up entry costs I will stick around for a long time. In this scenario, even if you end up with profits that are relatively low (on top of your starting cash) you will probably earn more than most of your competitors (An & Fromm 2005, p.11). After taking into consideration all the factors mentioned above, I think that a capacity of 200 units would be the best option for me; let me explain why. First of all, minimum demand was 140 BTS while maximum demand was 260 BTS; this gives us a mean of 200. Apart from this, most of the time demand fluctuated between 160 and 240 BTS; this also gives us a mean of 200. In light of the fact that the two most important factors here (the average demand and the average fluctuating figure) both equal 200, it would only be wise to hold 200 units because it appears like that is what the market dictates (Klammer 2006,

History of Educational Planning

History of Educational Planning Everyone plans. Ranging from individual to the government, each produces its own form of plans. The only difference however is the mode of planning, which could be different from government to government and individual to individual. The centralized form of government plans and executes most of its activities through top-down approach while the decentralized form of government does it the opposite way. Similarly, an individual plans its activities either mentally or writing manually on a piece of paper. All these statements state that plan exists everywhere. Educational planning, and I shall concentrate on this form of planning alone, is all about planning various forms of quantitative and qualitative educational reforms. It is into this context; Philip H. Coombs (1970) in his report What is Educational Planning? states that educational planning is concerned not only with where to go but with how to get there and by what best routes. In doing so, educational planning should be able to help see more clearly the specific objectives in question, the various options that are available for pursuing these objectives, and the likely implications of each (Ibid). Further adding to this statement, the Working Party Report of the UNESCO (1963) mentions that education planning should not be an isolated activity; in fact it must be undertaken in the framework of comprehensive development planning and must be viewed in the target context of all the steps required for effective educational development (UNESCO, 1963 as cited in Prakash, 2008 p.2). This statement from UNESCO also underpins the importance of educational planning in the overall development of a nation. The history of educational planning is not new; in fact it was more than 2,500 years ago the Spartans planned their education to fit their well-defined military, social and economic objectives (Coombs, 1970). Not only until 1923 AD, some 87 years ago, that the former Soviet Union structured a five-year education plan, which aimed at eradicating two-thirds illiterates during the plan period. However, in those periods the educational plans were used to be non-integrative; in the sense that educational activities were planned autonomously and that there was little or no linkages between education and other sectors. Since then, the pattern of integrative educational plans have been designed and developed in various nations. The comprehensive investment planning for education that incorporated nationwide capital planning for education is an effective example of the integrative plan that France developed in 1946 AD. However, it was not until the 1960s when educational planning became very popular in most of the countries, especially in the developing countries (UNESCO, 2003). These convictions strengthen the notion that planning in education has been seen as an extra step in eradicating various forms of deficiencies of a country, notwithstanding rich or the poor, democrats or the socialists. It is into this context I would look at the educational planning process from Communist countries like China and Democratic country like the United Kingdom and Republic of Korea and would reflect educational planning process of our nation, and in the end would suggest our position in regards to our educational planning. While talking about the United Kingdom I would only be exploring on England, not Scotland, Ireland and Wales. In England, it is the Department for Children, Schools and Families and the Department for Business, Innovation and skills that look at the education sector from the central level. At a local level, the local authorities take responsibility for implementing policy for public education and state schools. The local authorities meanwhile, comprise of three layers: each layer having its own sets of responsibilities. The first one is the parish level, the second one is the district level and the third one is the county level. Besides some governmental rules and regulations, these local authorities can plan various forms of educational activities in its jurisdictions. However, in the past it was not as easy as the education planning and financing in England were done on the basis of equity. Every school, wherever it is located, got the equal educational conditions in terms of facilities, qualifications of teachers, student activities and so on. The central level used to calculate Standard Spending Assessment (SSA) using the complex formula that determined the needs of the schools in terms of numbers. They then used to determine the amount of Revenue Support Grants for each local authority by taking account of the difference between SSA and the sum of non-domestic rates and Council Tax of a given local authority. It is only after mid-1990s that the Government of England reformed the structure of educational planning in the country. In doing so, the central level authorities set many norms and standards to the schools, and at the same time provided numerous devolutionary opportunities for the local authorities to improve its educational status. In England, there are certain areas where the central level plays a vital role in the educational planning of the country. The compulsory age of schooling is one of those areas. At present, the full-time education is compulsory for all children aged 5 to 16, which is decided by the central level in coordination with other departments. Free schooling up to certain years is another segments where the central decision matters the most but at the same time the central level provides autonomy to the local authorities to levy certain charges if it provides extra facilities like swimming, theatre visits and school trips to the students. In this regard, the local authorities have the option of planning various forms of activities in the schools without having to depend on the state for all finances. During time if schools develop it into specialist schools they get various forms of funds from the central level, which has extra motivated the schools. The number of students that schools enroll has now been directly linked to the amount of money schools receive. To counter balance the situation where schools would fraud the enrollment number, the central level authorities have given a unique ID to each student, which would be different for each student. Thus, it could be said that educational planning in England comprises of boundaries and beyond boundary is within the boundaries of central level norms and standards and sometimes even beyond the boundary that the local authorities can plan various level of educational activities. The development of schools into specialist schools is something that I have kept under the category of beyond boundary. The National Curriculum System is another area where the central level has set a standard for schools to reach and maintain. Under this system, there are 12 compulsory subjects that schools must teach; for others schools can decide on its own. Another area is the compulsion of attendance records of teachers and students in schools. The teacher recruitment process whereby each teacher needs to agree on nationally set School Teachers Pay and Condition Document is another area where central level authorities play a major role. Within this boundary, it is up to the local authorities to decide on its own. The Office for Standards in Education (Ofsted) publishes reports of the quality of education at each school. Failing to maintain standard results to schools being placed in special measures, which may include replacing the governing body and senior staff. All these state that planning in education in England, a mixture of both devolutionary and centralized approach, after mid 1990s was t he result of those reforms in education. The reforms in educational planning in the Republic of Korea happened recently. It is into the March of 2001 AD only that the Republic of Korea allowed schools to decide how to use the money allocated by provincial authorities. Earlier, schools had little or no voice in matter related to educational financing. Schools were seen and viewed as the places where students learn and teachers teach. The responsibility for financing was borne by the provinces of education under the belief that schools dont have adequate manpower and skills to do on its own. Those provinces also set up the school budget and administered the complete process of those budgets. They never trusted the morality of school administrators too. In this regard, those old plans could not reflect the specific requirements of each school. The reforms in education after 2001 AD has seen the Republic of Korea getting into the act of decentralization in every sector including education. Parents and teachers are getting more involved in the overall management of schools. The formation of School Council, a decision-making body of a school comprising of parents, teachers, and community leaders and a head teacher, is an example of those involvements. Similarly, the government of Republic of Korea introduced the new school-based financing system in order to increase the efficiency of school financing and guarantee the autonomy of each school in the process of planning and managing the school budget. The end result has seen provincial office of education allocate a kind of block grant except teacher salary to each school, considering the number of students, the location of school, and specific requirement of school. It has provided each school certain level of freedom in planning and managing school curriculum and budget, whic h could then be deliberated and monitored by School Council. All these efforts were made in order to better equip schools through decentralization and participatory planning approach. In China, education is a state-run system. It was in 1985 AD that the national government parted its responsibilities for basic education to the local governments. In doing so, it also created a nine-year compulsory schooling for all. However, in 2001 AD the Chinese government convened a working meeting on basic education, on which various forms of decision were made on the reform and development of Basic Education. The decision pointed out clearly that a management system under the leadership of the State Council, implemented by the local governments, managed at different levels and with stress on counties would be conducted for compulsory education in the rural areas. The meeting also felt the need for making governments at the county level responsible for planning the local education, and the allocation and use of the funds and the overall management of teachers. All these activities were realized to make county dominated management as accountable as possible for the development o f education. It also suggests that the Chinese Government, despite having state-run education system is trying to maximize the participation of local level actors in the development of education. Apart from the above-mentioned reforms, the Chinese government also reformed the management system of basic education. It was done to ensure that the most needy schools get the most priority. In doing so, the Chinese government divided schools into various categories; like rich and the poor, rural and urban based schools and so on. Both the central and the local governments increased the financial transfer payment towards the poor and most needy areas, and respective local governments also paid attention to strengthen their functions in increasing investment in rural education. This type of planning was intended to deepen the internal reform of schools and at the same time enhance the capability of schools in actively adapting to the changing needs of the society. Asides, the Chinese government took an extra step in educational planning when it introduced the non-standard education system in the country. By non-standard, it referred to network education, night school, university for workers, correspondence college, broadcasting and television school, self-study examination and training schools. This type of educational planning helped build a lifelong learning system in the country. Nepal started the structured planning process in 1956 AD. In doing so, Nepal already formulated numerous medium-term national plans ranging a period of 3 to 5 years. The currently running Ten-Year Implementation Plan (TYIP) is an example of those medium term national plans. In addition to those medium term plans, Nepal also started to develop periodic plans that were intended to incorporate education component for the development of national level education plan. As a result, the educational issues were looked into two forms: one in the macro level and the next into the micro level. In the macro level national plan like TYIP or the Poverty Reduction Strategy Paper (PRSP), the respective ministries develop drafts of the sectoral plans and submit it to the Nepal Planning Commission (NPC), which then incorporate it into the national plan as specific chapters. In the case of education, it is the Ministry of Education that follows this procedure. As for micro level plan, the District Deve lopment Committee (DDC) under the guidance of NPC is responsible for preparing periodic plans for their respective districts. In doing so, DDCs are required to prepare district periodic plans on a participatory basis by covering all the development sectors including education. The District Education Offices (DEOs) meanwhile provide information and technical services to the DDCs while preparing the plan. These exercises show that, on one hand we are following the time-bound planning designs and at the same time, we are also trying to embed every development sector into each other to prepare a comprehensive macro and micro level plan. In reality, the preparation of District Education Plan (DEP) is a process through which the DEOs provide education related information and technical services to the DDCs when in time of preparing District Periodic Plans. In doing so, the DEOs follow certain procedural guidelines to identify the education related issues in the district, followed by prioritizing processes, budget allocation and monitoring mechanisms. Here, the DEO also take into account the local needs expressed in Village/Municipal Educational Plans (VEP/MEP) and also the School Improvement Plans (SIPs) and other local demands. Practically, it has been felt that there exist little or no relation at all in regards to the SIP, VEP/MEP and the DEPs. The unpublished report Best Practices of DEP (2007) from Dr. Pramod Bhatta also states this statement. http://en.wikipedia.org/wiki/Education_in_England#Primary_and_Secondary_education http://en.wikipedia.org/wiki/Education_in_the_Peoples_Republic_of_China

Montags Influences in Farenheit 451 Essays -- Ray Bradburys Fahrenhe

In the novel, FAHRENHEIT 451 by Ray Bradbury, Guy Montag lives in an inverted society, where firemen make fires instead of put them out, and pedestrians are used as bowling pins for cars that are excessively speeding. The people on this society are hypnotized by giant wall size televisions and seashell radios that are attached to everyone’s ears. People in Montag’s society do not think for themselves or even generate their own opinions; everything is given to them by the television stations they watch. In this society, if someone is in possession of a book, their books are burned by the firemen, but not only their books, but their entire home. Montag begins realizing that the things in this society are not right. Montag is influenced and changes over the course of the novel. The strongest influences in Montag’s life are Clarisse, the burning on 11 Elm Street and Captain Beatty. Firstly, Montag is influenced by Clarisse McClellan because she is the first person he has met that is not like the rest of the society. Clarisse is a young 17 year old girl that Montag quickly becomes very fond of. Clarisse influences Montag by the way she questioned Montag, the way she admires nature, and her death. Clarisse first influenced Montag by the way she began questioning him often. Her questions would make him think for himself unlike the rest of society. â€Å"Then she seemed to remember something and came back to look at him with wonder and curiosity. â€Å"Are you happy?† she said. â€Å"Am I what?† he cried. But she was gone- running in the moonlight† (Bradbury, 10). Clarisse was one of the only people that Montag had ever met that had ever asked him that. This question that she asked him influenced him because he thinks about, and Montag asks himself tha... ...vel FAHRENHEIT 451, the main character is influenced by many different sources. Bradbury writes of a fire fighter that has realized that the society he lives in isn’t right and makes the protagonist want to make a change. Guy Montag is influenced by a teenage girl that makes him realize the beauty’s of the world. Guy is also influenced by a fire that burns a woman alive. Montag steals a book from that fire and that is the beginning of when he begins his mission to find out why his society has become the way it is, and his greater mission of changing society so that everyone in it can think for themselves. Captain Beatty is one of the greatest influences in Guy’s life because of his knowledge, the information of Clarisse’s death and when guy is forced to murder the fire captain. Making Montag’s greatest influences, Clarisse, the fire on Elm Street and Captain Beatty.

Bond Yields for Johnson & Johnson

Solution to Minicase 5 Bond Yields for Johnson & Johnson Objective: The case enables the student to gain insight into the financing activities of large corporations and to practice calculating bond prices and yields. Computations are carried out for annual and semiannual interest periods, and for fractional periods. Case Discussion: Johnson & Johnson is one of the leading pharmaceutical firms in the world. It is large and financially sophisticated. When it needs to borrow money, it sells bonds where it can get the best deal. Sometimes that means selling bonds to U. S. investors. Other times it means issuing Eurodollar bonds to investors outside the United States. (The text discusses the Eurobond market in more depth in Chapters 20 and 27. ) The student is asked in this case to use the techniques developed in Chapter 5 to calculate the yields of domestic bonds and Eurobonds. The main difference between the two is that domestic bonds pay interest semiannually, whereas Eurobonds pay annually. Due to this difference in the frequency of compounding, the student must be careful to compare the APYs of domestic and Eurobonds when trying to find the lower-cost alternative. Exhibit S-5-1 provides information concerning five Johnson & Johnson debt issues. Answers to Questions: 1. Calculate the APY for each of Johnson & Johnson’s bonds and identify which one has the lowest APY, assuming today is January 15, 2009. Answer: Bond 1, calculate the APY of the 7. 375s23 eurobond. There are 15 coupon ayments left, and the last one was made 2 months plus 6 days ago (66 days ago). Use annual payment analysis; CPN=7. 375% x 1000 = $73. 75. Solve the equation using a spreadsheet with N=15, and f=(66/360)=0. 183333 to find the APY = 7. 3001%: |[pic] | | Bond 2, calculate the APY of the 7. 375s22 domestic bond. There are 27 coupon payments left and the last one was made 17 days ago on 12/29/08. Use semiannual payment analysis; CPN/2=7. 75% x 1000 / 2 = $36. 875. Solve the equation using a spreadsheet with N=(2 x 13. 5)=27 semiannual periods, and f=(17/180) = 0. 094444 to find r = 3. 5198%, so the APY = 7. 1635%: |[pic] | | Bond 3, calculate the APY of the 8. 25s31 eurobond. There are 23 coupon payments left, and the last one was made 8 months and 15 days ago (255 days ago). Use annual payment analysis; CPN=8. 25% x 1000 = $82. 50. Solve the equation with N=23 years, and f = (255)/360) = 0. 708333 to find APY = 7. 8288%: |[pic] | | | | | Bond 4, calculate the APY of the 6. 73s20 domestic bond. There are 24 coupon payments left, and the last one was made 4 months ago (120 days ago). Use semiannual payment analysis; CPN/2=6. 3% x 1000 / 2 = $33. 65. Solve the equation using a spreadsheet with N=2 x 12=24 semiannual periods, and f = 120/180 = 0. 666667 to find r = 3. 6269%, so the APY = 7. 3854%: |[pic] | | Bond 5, calculate the APY of the 6. 85s35 domestic bond. There are 52 coupon payments left, and the last one was made 14 days ago. Use semiannual payment analysis; CPN/2=6. 85% x 1000 / 2 = $34. 25. Solve the equation using a spreadsheet with N=2 x 26=52 semiannual periods, and f = 14/180 = 0. 077778 to find r = 3. 5616%, so the APY = 7. 2500%: [pic] | | The 7. 375s22 have the lowest APY, 7. 1635%. 2. The 8. 25s28 can be called in 2021 at par. Calculate the YTC (yield to call) assuming today is January 15, 2009. Does this change your answer to question 1? Answer: There are 13 coupon payments left, and the last one was made 8 months and 15 days ago (255 days ago). Use annual payment analysis; CPN=8. 25% x 1000 = $82. 50. Solve the equation with N=13 years, and f = (255)/360) = 0. 08333 to find APY = 7. 6871%: |[pic] | | | | | The APY of 7. 6871% is less than the APY of 7. 8288% found for Bond 3 in question 1, but is more than the other bonds. So the answer to question 1 does not change, the 7. 375s22 have the lowest APY, 7. 1635%. Exhibit S-5-1 Terms of Johnson & Johnson Debt Issues ISSUE |MARKET |COUPON |FREQUENCY |MATURITY |PRICE1 | | | | | | |(% OF PAR) | |73/8s 20 |Eurobond |73/8% |Annual |11/09/20 |101. 9785 | |73/8s 19 |Domestic |73/8% |Semiannual |06/29/19 |103. 288 | |81/4s 28 |Eurobond |81/4% |Annual |04/30/28 |110. 1563 | |6. 73s 17 |Domestic |6. 73% |Semiannual |09/15/17 | 98. 1535 | |6. 85s 32 |Domestic |6. 85% |Semiannual |01/01/32 | 97. 0501 | 1 Including accrued inter est.

Why I Am A Computer Science - 2459 Words

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